A few weeks ago, visiting my two young grandsons and their moms, I emerged from my bedroom for an outing wearing makeup, including tinted lip moisturizer. I rarely wear makeup, and it didn’t go unnoticed. “Why are you wearing lipstick, Gigi?” the nine-year-old asked. “Um, I guess so you won’t think I’m old,” I floundered. “You are old,” he replied.

I knew my grandsons—and anyone under the age of thirty (at least)—see me as old, with or without make-up. They accept that and would not have said so had I not appeared looking different. My mother always wore bright red lipstick (there are still several tubes in the bathroom cabinet), that was how I knew her and she looked odd without it. And when I caught a rare glimpse of her without her glasses in my young years, she didn’t look like herself. In the end, she wore neither lipstick nor glasses, giving in to her face being old and her vision unimprovable with corrective lens. Is that giving up or acceptance of what is? Is there a difference?

So why do I sometimes wear makeup? All I can come up with is that when  I look in the mirror, I don’t want to look old to my own eyes. I don’t feel old. I feel like forty or fifty, decades both difficult and empowering when I was learning to live my own life and truths. Now I want to look my inner age, at least to myself. Looking “old” scares me a bit, truth be told, especially after watching my mother’s transformation. It’s about fear, not vanity. It’s my own inner ageism.

I’m in the last third of life, there is no denying that and I am determined to live it mindfully. I’ve started reading The Inner Work of Age: Shifting from Role to Soul, by Connie Zweig, PhD, which addresses the issue of how we see ourselves as we age. 

I’m also reading Elderhood: Redefining Aging, Transforming Medicine, Reimagining Life, by Louise Aronson, which is more about how society views elderhood. The author tells of a med school professor who asked his class to quickly, without filtering, write down the words that come to mind when they hear the word “old.” And then to do the same when they hear the word “elder.” Try it! She continues in later chapters to talk about how medical professionals discount and disrespect elders. I think I’ve found a new passion.

Words like “over the hill” reinforce our inner stereotypes about aging. I recall telling my family, planning my fortieth birthday celebration, “no black, no ‘over the hill’ references.” Even then I knew my mind about that. Forty sounds so young at 70! Thirty years ago, I never gave a thought to being 70. But thirty years from now, if I’m still here, I will be the age my mother was when she died. And I think about it a lot.

But for now, I tell people I’m “restoryed,” not retired, which sounds too much like “done.” I’m not done by a long shot. I’m preparing for an epic road trip in October through California, planning to hike in eight of the state’s nine national parks. “Are you going by yourself?” I’ve been asked with incredulity. “Yes, yes I am.”